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This is a study that digs deeply into this 'other' slavery, the bondage of Europeans by North-African Muslims that flourished during the same centuries as the heyday of the trans-Atlantic trade from sub-Saharan Africa to the Americas. Here are explored the actual extent of Barbary Coast slavery, the dynamic relationship between master and slave, and the effects of this slaving on Italy, one of the slave takers' primary targets and victims.
- Sales Rank: #96169 in Books
- Brand: Davis, Robert C.
- Published on: 2004-11-27
- Released on: 2004-11-04
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .63" w x 5.50" l, .82 pounds
- Binding: Paperback
- 246 pages
Review
'Christian Slaves, Muslim Masters is about a subject of immense importance, which has been strangely neglected...It is very well researched, and... at a time of unprecedented interest in racial slavery in America, it is interesting to read a crucial and informative preview to that subject.' - David Brion Davis, Yale University
About the Author
Robert C. Davis is a professor emeritus from the Ohio State University, Columbus, OH
Most helpful customer reviews
49 of 51 people found the following review helpful.
Read this
By O.V.R. Hill
if you want to have a better understanding of what is going on in northern Africa today. You may have learned in American history that President Jefferson sent the Marines to the Mediterranean when American shipping was being attacked by the Barbary pirates. I attended public schools and was never taught that whites as well as blacks were taken by Muslims and sold in the slave markets. Well written and a very interesting book.
63 of 67 people found the following review helpful.
An Unpopular Eurocentric Reality
By fastidious one
This is an eye-opening account of Barbary Coast slavery, American historians have studied every aspect of enslavement of Africans by "whites" but have largely ignored enslavement of "whites" by North Africans which flourished during approximately the same period as the trans-Atlantic slave trade. What is most striking about Barbary slaving raids is their scale and reach. Pirates took most of their slaves from ships, but they also organized huge, amphibious assaults that practically depopulated parts of the Italian coast. Italy was the most popular target, partly because Sicily is only 125 miles from Tunis, but also because it did not have strong central rulers who could resist invasion. The Barbary Coast extends from Morocco through modern Libya, was home to a thriving man-catching industry from about 1500 to 1800. The great slaving capitals were Sal� in Morocco, Tunis, Algiers, and Tripoli, and for most of these periods, European naval protection was too weak to put up more than token resistance.
The trans-Atlantic trade in "blacks" was commercial, but for Arabs, memories of the Crusades and fury over expulsion from Spain in 1492 seem to have fueled an almost war-like Christian stealing campaign. For example; when pirates sacked Vieste in southern Italy in 1554, they took an astonishing 6,000 captives. Algerians took 7,000 slaves in the Bay of Naples in 1544, in a raid that drove the price of slaves so low it was said you could "swap a Christian for an onion."
Spain also suffered attacks. After a raid on Granada in 1566 netted 4,000 men, women, and children, it was said to be "raining Christians in Algiers". For every large-scale raid of this kind there would have been dozens of smaller ones. When Muslim corsairs came ashore, they made a point of desecrating churches, stealing church bells --- not just because the metal was valuable but also to silence the distinctive voice of Christianity. During frequent smaller raids, only a few ships would operate by stealth in the middle of the night so to catch people "in their beds". This practice gave rise to the modern-day Sicilian expression, pigliato dai turchi, or "taken by the Turks"... Meaning to be caught by surprise while asleep or distracted.
Some Arab pirates were formidable skilled blue-water sailors, and terrorized Christians up to 1000 miles away. During one account, a raid in the early 1600s occurred all the way to Iceland, netting nearly 400 captives. Throughout the 17th century, Arab pirates operated freely in British waters, even sailing up the Thames estuary to pick off prizes and raid coastal towns. By the mid-1600s the British were running a brisk trans-Atlantic trade in "blacks", but many British crewmen themselves became the property of Arab raiders.
TREATMENT:
"Bastinado" was a term for common punishment once in North Africa. It was tradition to parade newly-captured Christians through the streets, so people could jeer at them, and children could pelt them with refuse. At the slave market, men were made to jump about to prove they were not lame, and buyers often wanted them stripped naked again to see if they were healthy. This was also to evaluate the sexual value of both men and women; "white" concubines had a high value, and all the slave capitals had a flourishing homosexual underground. Buyers who hoped to make a quick profit on a fat ransom examined earlobes for signs of piercing, which was an indication of wealth. It was also common to check a captive's teeth to see if he was likely to survive on a tough slave diet. It is well known that malnutrition, overcrowding, overwork, brutal punishment, and epidemics of epidemics of plague usually wiped out 20 to 30 percent of the "white" slaves. It was also common to shave the heads and beards of public slaves as an added humiliation during a period when head and facial hair were an important part of a man's identity. It was also common to strip men naked, both to examine their clothes for sewn-in valuables and to see if any circumcised Jews were masquerading as gentiles.
REDEMPTION:
It was common to bring the freed "white" slaves home, and march them through city streets in big celebrations. These parades became one of the most characteristic urban spectacles of the period, and had a strong religious orientation. Sometimes the slaves marched in their old slave rags to emphasize the torments they had suffered; sometimes they wore special white costumes to symbolize rebirth. According to contemporary records, many freed slaves were never quite right after their ordeals, especially if they had spent many years in captivity.
So, why is there so little interest in Mediterranean slavery while scholars perpetually focus entirely on "black" slavery? Perhaps, "white" slaves with "non-white" masters simply does not fit the master narrative of European imperialism.
0 of 0 people found the following review helpful.
Muslim Contempt for White Christian Slaves
By Loves Movies and Books!
I found this book truly fascinating. If ever we need to understand what is going on today we need to read about the history of the Muslim world. Readers will have a much better understanding of how and why the people in that area and under the Muslim religion think of us the way they do. This should be taught in school and I know it will never be, simply because we need to understand their contempt of Christians and of European/Western Civilizations. This book is an excellent read for anyone. A lot of thorough research, bibliographies, and laid out history of the dark past our politicians and college professors want us to forget. Kudos to R. Davis. I have yet to understand why it is so taboo to talk about slavery especially of whites. The people from the Barbary States had a hunger for white slaves just as some colonists had the same appetite for African slaves. The Muslims were like many other people back then, they made money off slavery. The difference here is the way they treated their slaves.
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