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Buddhist Wisdom: The Diamond Sutra and The Heart Sutra, by Edward Conze, John F. Thornton, Susan Varenne, Judith Simmer-Brown
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Presents a definitive translation of The Diamond Sutra, one of the fundamental texts of Mahayana Buddhism, and The Heart Sutra, along with extensive commentary on the texts and the principles and practices of Buddhism. Reprint. 12,500 first printing.
- Sales Rank: #233777 in Books
- Brand: Conze, Edward (EDT)
- Published on: 2001-04-24
- Released on: 2001-04-24
- Original language: Sanskrit
- Number of items: 1
- Dimensions: 7.97" h x .43" w x 5.17" l, .42 pounds
- Binding: Paperback
- 160 pages
From the Back Cover
A landmark publication from its first appearance more than forty years ago, Buddhist Wisdom offers Western readers a unique combination of what Buddhists worldwide consider the holiest of holy texts -- The Diamond Sutra and The Heart Sutra, or scriptures, ascribed to the early centuries of the first millennium.
The Diamond Sutra, or the "Perfection of Wisdom which cuts like a thunderbolt", is one of the cornerstone texts of Mahayana Buddhism and provides a summary of the core concepts of the Buddha. The Heart Sutra, perhaps the most important of all Buddhist texts, sets out to formulate the very "heart" or essence of perfect wisdom and is studied with special reverence in Zen monasteries and the Tibetan Buddhist lamaseries.
About the Author
A former publishing executive, John F. Thornton is a literary agent and co-editor of Tongues of Angels, Tongues of Men: A Book of Sermons. He lives in New York City.
Judith Simmer-Brown, Ph.D., is professor and chair of the religious studies department at Naropa University (formerly the Naropa Institute), where she has taught since 1978. She has authored numerous articles on Tibetan Buddhism, Buddhist-Christian dialogue, and Buddhism in America. She is an Acharya (senior teacher) in the lineage of Chogyam Trungpa. A practicing Buddhist since 1971, she lives in Boulder, Colorado.
Most helpful customer reviews
71 of 71 people found the following review helpful.
Heart & Diamond reviewed
By Frank Anderton
I am familiar with Edward Conze's translations and comments on the Diamond and Heart Sutras primarily through the 1958 edition of this work. First of all, these are scholarly translations and commentaries. The commentaries are logical and precise, as they need to be to get at the heart of the teaching, in particular, of the Heart Sutra. Conze states, correctly, that to understand the Heart Sutra one has to understand something about Abhidharma concepts. The Abhidharma texts represent early schools of thought in India regarding consciousness and read like a Sears catalog of psychological elements put into a moral context and including conditioned and unconditioned dharmas. The Heart Sutra is in part a response to Abhidharma; one which goes beyond it. Abhidharma is considered the "dry bones" of Zen for good reason. Nevertheless, there are equally good reasons why Shunryu Suzuki told his students at San Francisco Zen Center to study with Conze (advice which was followed). The Heart Sutra is such a pure and intense condensation of wisdom that the effort to understand it is repaid tenfold by even small glimpses of its meaning. It is paradoxical that the teaching of "form is emptiness, emptiness is form,"etc., is amenable to a logical approach, yet Conze is very effective at demonstrating that, at least for those of us who have not attained wisdom-that-goes-beyond (prajna), this is precisely the path to take. His analysis of the Sanskrit in the context of Buddhist logic unlocks a very fruitful path for following the meaning of the Heart Sutra. An openminded approach to Conze's translation and commentaries, applied with some determination and perseverance, is well worth the effort, both with the Diamond and the Heart Sutras, though perhaps more so with the latter. What hits us in the face at first as flatly contradictory reveals itself to be something more than we can imagine. Shunryu Suzuki told us that the "No" in the Heart Sutra is far more positive than any "Yes" could ever be. I haven't seen another approach to the Heart Sutra in print that equals Edward Conze's.
26 of 29 people found the following review helpful.
An insightful read
By A Customer
Two of the most well-known of Buddha's Sutras, the "Diamond Sutra" and "the Heart Sutra", are explained clearly and succintly in this concise volumne. Edward Conze translates directly from the original Sanskrit with care and insight, skillfully combining deeply obtuse concepts with a gentle, sensitive rye sense of humor. The piercing brevity of "The Heart Sutra" is an astonishingly remarkable 'tool' for helping us to change our behavior. It affords an opportunity for those seeking to return to their origin, to see and to understand their True Heart which is unsurpasssable, Perfected Wisdom.
6 of 6 people found the following review helpful.
Buddhist dialectics...
By Brian C.
The Diamond Sutra and the Heart Sutra are two of the central texts of Mahayana Buddhism (which includes Zen Buddhism). They can be quite difficult and unapproachable for the Westerner who is not well versed in Buddhist terminology and Buddhist dialectics. That is why a volume like this has a great deal of value. Conze presents translations of the sutras and, interspersed with the translations, he offers his commentary.
In Conze's commentary he explains terms that the the reader might not already be familiar with, as well as background theories (such as the Abidhamma theories) that the texts take for granted. All of that is extremely helpful for the Western reader. It is important to realize, however, what this book is not. It is not a popular treatise on Buddhism. The reader who is looking for a basic introduction to Buddhism or a practical guide to meditation techniques should look elsewhere. This is a scholarly translation and commentary on the sutras.
I happen to think that the spread of Buddhism to the West is one of the most important historical events of the last century. Traditional religious belief, which tends to be based on some notion of a transcendent absolute, has been under attack from science, which tends to be based on an immanent worldview. This conflict between religion and science is profound and producing real and violent effects in the world. This is a problem that is demanding a solution.
I think that the Buddhist dialectic between the absolute and relative is the best chance we have at a genuine reconciliation between our deep religious impulses and yearnings and the insights of modern science. Ultimate reality, according to these sutras, is not a dharma or a no-dharma. In other words, it is not merely immanent, or identical with the world, but it is not something outside the world either, nor is it nothing. We cannot cling to any of those views.
This is a point that is difficult for those trained in the law of excluded middle to grasp, but, I genuinely believe it is the expression of a profound truth, and it is a truth we desperately need in the world today. If you are interested in such truths there is no better place to look than the Diamond and Heart Sutras, and Conze's translations and commentaries are quite successful in making the sutras accessible to those who lack the background knowledge that would come from living in a culture suffused with Buddhism.
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